The Nigerian civil war of 1967-70, also known as the Biafran war, was a turning point in the history of modern humanitarianism as well as Nigeria’s modern history.[1] This was a highly civilianised conflict, with some four million refugees enduring ethnic massacres, aerial bombing, and military incursions. With the Nigerian Federal government imposing a blockade on the secessionist Biafran state, famine spread across the population. Women and children suffered intensely in this war. By the wars end in January 1970, between one to three million people are estimated to have died of starvation and disease, the majority of them children.
The ’starving Biafran child’ became integral to Biafran propaganda and humanitarian iconography.[2] Children became the visible face of Biafran suffering, in what Lasse Heerten describes as the ‘post-colonial politics of pity’.[3] The moral figure of the child became a ‘sacred icon of global civil society’ and a dominant signifier of death’ in the twentieth century, their salvation legitimating transnational humanitarian intervention.[4] The child as famine victim was key to generating international sympathy and action for Biafra, leveraging powerful affective economies around notions of childhood innocence and protection.[5]
But this is not the whole story of children’s experiences of the Nigerian civil war. Biafran children were more than just starving famine victims: they also contributed to their families’ survival and to the Biafran war effort more broadly. The Biafra children in humanitarian photography are overwhelming young – mostly infants, represented in isolation from their families and society. Older children however contributed to household and community economies of survival by growing, foraging and hunting for food, fetching water and firewood, caring for siblings and carrying supplies. Some worked in relief camps and hospitals. Girls were involved in ‘attack trading’ for food and other resources across front lines.
Such agency and resilience did not neatly fit the idea of children as innocent victims requiring salvation that dominated humanitarian discourses, so these children do not appear much in humanitarian campaigning. Children are also marginalized and largely silenced in the remaining archives of the war. They are however often visible in war reportage and photography. But where their actions and experiences become most visible is in the recent published writing and interviews with former Biafran children (see below). Some of these memoirs are explicitly framed as ‘child soldier’ memoirs to draw parallels between historical and contemporary experiences of children’s recruitment and use in war.
Children and youth were also part of militarization and mobilization of Biafran society. Teenagers joined local militias and civil defence units to protect their communities. Among the most visible militarized children however were young boys who formed ‘Boys Companies’, or ‘Boscompi’. These were not formal military units but mimicked the Biafran army and often fed into its ranks. Boys, usually between the ages of six and fourteen, would drill and parade in public, sometimes in homemade uniforms and with wooden guns.
Teenagers served in significant numbers as part of the Biafran army, in increasing numbers as the war continued. Whilst many were rejected as too young when trying to patriotically volunteer at the start of the war, by 1968 boys as young as thirteen were being conscripted and forcibly recruited. Some received only a few days training before being sent to the front lines. Many were killed or captured, some became disabled veterans before reaching adulthood. Where children perhaps played the most significant role, however, was in the Biafran Organisation of Freedom Fighters (BOFF). BOFF deliberately recruited and trained young children as spies, usually aged ten to fourteen, to operate behind enemy lines and gather intelligence. Their youth allowed them to infiltrate Federal camps without suspicion, acting lost, traumatized, or undertaking domestic services for Nigerian troops. Their memoirs reveal their pride at their skills and successful operations, and the camaraderie that many found among their peers.
Biafra’s children fought and laboured, as well as suffered, during the war. Their roles and contributions have been neglected in the writing of Nigeria’s civil war. But their own writings and interviews [6] are now giving voice to their contributions to Biafra’s war effort, and facilitating a reappraisal of both Biafra and of the broader histories of child soldiering and children in armed conflict in African’s history.
By Stacey Hynd
Selected Writings of Former Biafran Children and Child Soldiers:
John Mozie, Charles Spiropoulos, Edozie Ezeife (eds.), Through the Eyes of a Child: Anthology of the Nigerian Civil War (London: Scribble City Publications, 2021)
Okey Anueyiagu, Biafra: The Horrors of War: The Story of a Child Soldier (Atlanta: Brown Brommel, 2020).
Emmanuel Iduma, I am Still With You: A Reckoning with Silence, Inheritance and History (Glasgow: William Collins, 2023).
Chioma Talent Mundy-Castle, A Mother’s Debt: The True Story of An African Orphan (London: Author House, 2012).
Arua Okereke, The General’s Orderly: An Autobiography of a Biafran Child Soldier (Bloomington: Life Rich Publishing, 2018).
Ike Ude-Chime, Warchild of Biafra: Memoir of a Boy Soldier (self-published, 2021)
Egodi Uchendu, ‘Recollections of Childhood Experiences during the Nigerian Civil War’, Africa 77 (30) (2007).
Ewa Unoke, Dear God, Never Again: Memoirs of a Different Child Soldier: Reclaiming the Dreams of a Forgotten Nation (Mustang, OK: Tate Publishing & Enterprises, 2014).
Alfred Obiora Uzokwe, Surviving in Biafra: The Story of the Nigerian Civil War (Lincoln, N.E.: Writer’s Advantage, 2003).
[1] See Michael Gould, The Biafran War: The Struggle for Modern Nigeria (IB Tauris, London, 2013).
[2] Nicholas Ibeawuchi Omenka, “Children in the Nigeria-Biafra War”, in Chima J. Korieh (eds), New Perspectives on the Nigeria-Biafra War: No Victor, No Vanquished (Lanham, Maryland: Rowman & Littlefield, 2021), 181-203.
[3] Heerten, The Biafran War and Postcolonial Humanitarianism, pp. 9, 152; Desgrandchamps, L’humanitaire en guerre civile, pp. 87-118.
[4] Nieuwenhuys, ‘Keep Asking’, 294; Didier Fassin, Humanitarian Reason: A Moral History of the Present (Berkeley: University of California Press, 2012), 179.
[5] See Aviva Sinervo and Kristen Cheney, ‘NGO Economies of Affect: Humanitarianism and Childhood in Contemporary and Historical Perspective’, in Disadvantaged Childhoods and Humanitarian Intervention: Processes of Affective Commodification and Objectification, eds. Kristen Cheney and Aviva Sinervo (London: Palgrave Macmillan, 2019), 3.
[6] See e.g. https://biafranwarmemories.com/